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There was a good-natured
millionaire in the town. Three beggars thought of
approaching him for help. The first man went to the
millionaire and said: “O Lord! I want five rupees.
Please give me.”
The millionaire was taken aback at this man’s impudence.
“What! You demand five rupees from me as though I owe
you the money!
How dare you? How can I afford to give five rupees to a
single beggar? Here, take these two rupees and get
away,” he said. The man went away with the two rupees.
The next beggar went to the millionaire and said: “Oh
Lord! I have not taken a square meal for the past ten
days. Please help me.”
“How much do you want?” asked the millionaire.
“Whatever you give me, Maharaj,” replied the beggar.
“Here, take this ten rupee note. You can have nice food
for at least three days.” The beggar walked away with
the ten rupee note.
The third beggar came. “Oh Lord, I have heard about your
noble qualities. Therefore, I have come to see you. Men
of such charitable disposition are verily the
manifestations of God on earth,” he said.
“Please sit down,” said the millionaire. “You appear to
be tired. Please take this food,” he said, and offered
food to the beggar.
“Now please tell me what I can do for you.”
“Oh Lord,” replied the beggar; “I merely came to meet
such a noble personage that you are.
You have given me this rich food already. What more need
I get from you? You have already shown extraordinary
kindness towards me. May God bless you!”
But the millionaire, struck by the beggar’s spirit,
begged of the beggar to remain with him, built a decent
house for him in his own compound, and looked after him
for the rest of his life.
God is like this good millionaire.
Three classes of people approach Him, with three
different desires and prayers.
There is the greedy man full of vanity, full of
arrogance, full of desires.
He demands the objects of worldly enjoyment from God.
Since this man, whatever be his vile desires, has had
the good sense to approach God,
He grants him some part of the desired objects (even
these very soon pass away, just as the two rupees the
first beggar got are spent before nightfall).
The other type of devotee prays to the Lord for relief
from the sufferings of the world, but is better than the
first one, in as much as he is ready to abide by His
Will. To him the Lord grants full relief from suffering,
and bestows on him much wealth and property.
The third type he merely prays to the Lord:
“O Lord, Thou art Existence-Absolute,
Knowledge-Absolute, Bliss-Absolute, etc., etc.”
What does he want? Nothing.
But the Lord is highly pleased with his spirit of
renunciation, of desirelessness and of self-surrender.
Therefore, He makes him eat His own food, ie., He grants
this man Supreme Devotion to Himself.
Over and above this, He makes the devotee to live in His
own House For ever afterwards this devotee dwells in the
Lord’s Abode as a Liberated Sage evermore.
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