|
New Delhi (24 Feb
2010): A meeting of two visiting British
Parliamentarians with some Indian MPs, Church leaders
and other invitees at the Constitution Club here on
February 24 turned into a discussion of the impact of
the Bible and Christians on issues of justice and
progress of the Indian society.
The British MPs Andrew Reed and Lord Alton, along with
John Hughesdon, chair-man of the British and Foreign
Bible Society, cme on a visit in connection with the
year-long bicentenary celebrations of the Bibl e Society
of India.
The British MPs are also human rights activists besides
being connected with various Christian and charitable
organizations. They were in Kolkota on Sunday to witness
the release of commemorative stamp by the postal
department in honour of the work of the Bible Society on
February 21.
Addressing a limited gathering of invitees, Andrew Reed
dwelt on the Christian calling to be the ‘salt of the
earth.’
Political issues:
He has always taken an active interest in 'political'
issues, although doesn’t regard himself as a politician.
He has held many positions within the Labour Party over
the last ten years. The church in general had not been
enthusiastic about members taking part in politics. That
may be one reason for the low presence of believing
Christians in politics.
The British MP however called for increasing
participation of Christians in the affairs of the state
so that they could play a larger role in the promotion
of justice and in the uplift of the downtrodden.
He reminded the audience that the House of Commons still
began its session with a prayer. Nearly 100 MPs took
part in regular Bible studies.
Then there was the National Prayer Breakfast , an annual
event which brings people together to pray for
institutions, government and the people of UK. The US
too had a similar arrangement.
Keynote address:
There was a suggestion from the audience who had
attended such prayer breakfasts in the US and the UK to
organize a similar one in India.
Lord Alton , member of the House of Lords who delivered
the keynote address emphasized the Biblical values which
corresponded to virtues admired by the human race as a
whole, by cultivating which Christians could make a
great impact on society.
Man’s inhumanity to man manifested in wars, refugee
influx and the like human misery in the form of
starvation, malnutrition and diseases like AIDS called
for compassion and joints efforts by all peace loving
people including Christians. He said that every life is
sacred and no one is untouchable. Christian faith stood
for the sanctity of human life and everyone had a right
to a life with dignity.
Issues like abortion, stem cell research, cloning,
euthanasia have all become subject of great debates
dividing even Christians. There is need for a positive
pro-life approach. Quoting from Deuteronomy, he recalled
the commandment of God: ‘I have set before you life and
death, blessing and cursing; therefore choose life, both
you and your seed may live…’
Aristotle, Aquinas and other sages enumerated virtues
like justice, wisdom, temperance, tolerance, courage,
magnanimity, munificence , prudence and the like. When a
Christian lives his life he embodies all these virtues
benefiting society thereby. The key, he said, is love.
By living a model Christian life, we could influence
society far more effectively than in any other manner.
Faithfulness:
Mother Teresa used to repeat that we are not called upon
to be successful. But we need to be faithful. Other
Christian leaders like Wilberforce, Shaftsbury
campaigned for social reforms. Albert Einstein had said
that for evil to succeed, it is enough if good people
did nothing.
Strongly arguing for involvement of the Christian in
matters of justice and reform, he quoted Pastor Martin
Niemoller: “First they came for the communists, and I
did not speak out—because I was not a communist; Then
they came for the trade unionists, and I did not speak
out—because I was not a trade unionist;Then they came
for the Jews, and I did not speak out—because I was not
a Jew;
Then they came for me—and there was no one left to speak
out for me.”
Several members from the audience were vocal regarding
the caste system which impeded development and
perpetuated inequality and injustice. There was some
plain speaking too. It was pointed out that while
Gandhiji opposed untouchability he supported the caste
system.
Secularism:
Secularism, especially the secularism of the United
States with its opposition towards any kind of
allegiance to religion, was developing into a culture of
intolerance. It was as if the public space would not be
accessible to any spokesman of the Christian religion.
Only words like God and Lord were being used even by
Christian spokesmen for fear that words like ‘Jesus’ or
‘Christ’ would invite criticism. And Channles like the
BBC often chose to give publicity to anti-Christian
views.
|