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RNI No. 72289/99 Registered No. DL(N)-06/236/2009-11   

MARCH 16 - 31, 2010

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 MORE WOMEN MPS = WOMEN'S EMPOWERMENT? - Philip P. Eapen
The day the Upper House of Indian Parliament, the Rajya Sabha, passed the Women’s Reservation Bill, Indian women in general were happy. If the Bill becomes a law at the Centre and in the states, 33 percent of seats in state legislative assemblies and in the Parliament will be reserved for women.

The celebration and jubilation are not surprising. Various women’s organisations worked hard for and dreamt of that day for fourteen years. The bill certainly will sail through the lower house, the Lok Sabha, and through various state assemblies. No political party wants to be seen as “anti-women.” Therefore, regardless of the dissonance heard within political parties, the bill will indeed become a law.

In the midst of this celebration, we need to be modest in the assessment of our country’s progress. The very fact that we needed a law to force political parties to field significant number of women candidates shows the pathetic state of affairs in our societies. Even in the absence of such a law, political parties could have fielded eligible women as candidates. No one prevented them from doing so. However, all political parties displayed a general negative discrimination against women. Lack of suitable candidates might have been an issue. Even otherwise, political masters favoured male candidates over female candidates.

Can a few women who sit in Parliament or state assemblies effect any change in the real status of women in Indian homes or societies? In India, women, irrespective of their caste, are regarded as constituting the lowest caste – the shudra. Even a Brahmin’s wife is technically a Shudra. Indian religions portray woman as an inferior slave. The Bible however portrays woman as “help meet” - a suitable helper who stands alongside her husband. Unless there is a fundamental shift in our beliefs and attitudes – with or without the Women’s Reservation Bill - women in India aren’t going to experience any real emancipation. Women who lead a jet-set life style, cruising in chauffeur driven ‘official’ cars that bear a red beacon may still be discriminated against, kicked around, and despised by people who believe that every woman is a shudra.

The real reason behind the suffering of the Indian women was not the absence of women in Parliament or state assemblies; it is the set of religious beliefs and greed that deny life to the unborn girl child; that sees the girl child as an unnecessary burden. These days, couples who have more than two children are mostly those who have only daughters; they pursue their dream of having a son – be it the third or fourth or fifth attempt! Which law can erase the now infamous Indian preference for sons? Some of our states have just around 700 women for every 1000 men. Where are the missing women? They have been sacrificed at the altar of greed and cruelty. Murder most foul! The most religious nation in the world has no qualms about killing and mutilating their girl children while they are still in their mothers’ wombs.

What about parents who let the girl child live? Many of them deny quality education to their daughters even when they send their sons to good schools. Any money spent on enriching a girl’s life is seen as wasteful expenditure.

While some parents unburden themselves by sending away their daughter in marriage, some parents keep their daughters with them to get maximum benefit from their earnings. Most Indian parents do not divide their property equally among their sons and daughters. Daughters are sent away with a pittance. This is one reason why a groom’s party demands more money. The practice of demanding dowry is commonplace even though there are laws to punish offenders. Those who do not wish to “lose” their property by giving an equal share to their daughters have a smart way of doing things. They give their daughters in marriage to close relatives (even first cousins). That way, the property remains in the extended family. Even as a girl child is born, parents pledge her to her cousin brother!

In most of India, a woman has no role in her family’s process of decision making. Women are not allowed anywhere near the family’s male council. With a veil on her head, she leads a sub-human existence. Women are sometimes not allowed to own property or open bank accounts. All these happen, in spite of India’s preference for goddesses and worship of mother.

Even though critics of the Indian church say that Christianity did little to erase caste system in India or within the church, it can be said that the gospel has done wonders to the status of women in India. It was Pandita Ramabai, a Brahmin woman who chose to follow Christ, who pioneered the education of girls in India. Her father let her study even when their law said that women and Dalits who heard Sanskrit should have molten lead poured into their ears. The school and orphanages that Ramabai founded are still functioning near Pune. Similarly, if it were not for the efforts of William Carey and Raja Ram Mohan Roy, many more millions of Indian widows would have been burnt on their husbands’ pyres.

The status of women in states that welcomed the gospel is far better than those in areas that rejected the gospel. The education and elevation of women in these societies brought great changes in their quality of life – changes that could never be legislated by any state. We cannot legislate the emancipation of women as long as religions that devalue and destroy women have a free run in India.

Even women who think they are emancipated need a change in attitude. If people think that true emancipation of women is effected by drawing women away from marriage, the bearing of children, and home-making, they can’t be more mistaken.

True emancipation happens when women discover their Creator’s purpose for their lives; when men value and honour women as God’s gift to human society. That woman is emancipated who recognises what she alone, as God’s special creation as woman, can do without any competition from men and then excels in those tasks. For she knows that men cannot do those things that God has given to her alone. Those women who constantly devalue their feminine identity and seek satisfaction in beating men at their tasks will never ever find true satisfaction in their lives. Imitation is the greatest form of tribute. By imitating men and by constantly trying to be “on par with men,” women trample their God-given identity. They will be found wanting as they stand before their Creator unable to give a satisfactory account of what they alone could do as women.
 

This page is updated on Mar 18, 2010

 
 
 
 
 


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