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It is
said of Bengali people, “One Bengali is a poet; two
Bengalis constitute a political party; and three
Bengalis are two political parties.” This seems to be
the case of Christians in India. Among Indian Christians
are adherents to the thousands of international
Christian denominations. Plus numerous regional, ethnic,
linguistic and local divisions and splinter groups. We
read in history that the British employed the technique
of divide and rule in its colonies. But Satan had
succeeded in effecting major divisions in the Church
centuries before. It is a sad state that the Body of
Christ is still being cut into pieces by a handful of
petty leaders on petty issues. Especially among
Protestant and Pentecostal denominations the major
message of the Word of God to the Church – to be united,
as Christ said, “So that you may be one” – is discarded
for their own convenient interpretation of biblical
doctrine, or even regional, non-biblical customs or
traditions.
The idea that there should be only one ecumenical Church
in the world is not promoted here. As Paul says though
the body is one there are different functions, duties
and place for each organ of the body. The Body of Christ
– the Church – is one. But the different denominations
came about according to the specific differences in
revelation they received. With their special
interpretation of doctrines, and regional, ethnic or
linguistic focus and emphasis, different denominations
can and should work together as members of the same Body
– the Church. The fact that such unity among Indian
Christian denominations has been lacking is evident from
the history of Indian Church. But, wherever and whenever
the churches and denominations had come together in a
city as one Body for ministry, there the Hand of God had
been revealed.
The Indian Church is at a major cross-road now. It is
facing unprecedented challenges from different quarters.
Many states have passed anti conversion laws. Often land
for church building is denied. It seems that the nation
has forgotten the selfless services of Christian
missionaries in the fields of education, health, care
for the destitute, old and the sick, and also social
upliftment of the downtrodden and the outcastes. In many
parts of the nation where such missionaries toiled for
years to render their service to the needy, they were
respected so far. But now they are hunted, chased away,
beaten up, raped or even murdered by religious fanatics
due to the vicious propaganda of a certain section of
the political spectrum.
If there is a time for Indian denominations to unite, it
is NOW! The Parliament elections are about to take
place. Our usual indifference to the democratic process
in India no longer holds any value. The Christian
community as a whole should work together in the
political process to ensure that our voice is heard, and
the fundamental rights of minorities are protected. Of
course, God can work miracles, but only when we are
united in prayer. It is time to kneel down and pray
together with one mind keeping aside the petty doctrinal
differences. It is time to come out and be involved in
the political process so that godly persons can exert
positive influence on legislature and the executive of
the nation. Already some denominations are taking
efforts on such united prayer and action. But to face
the present challenges, the prayer and commitment of
every denomination and church and individual Christian
is required. United, we stand; divided, we fall!
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