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Each year at this time, we
reflect on the religious and spiritual leaders who have
died in the past 12 months. This year, we saw the
passing of pioneers whose influence not only shaped the
spiritual landscape but also affected the larger culture
as well, from music to yoga to politics. While we could
not include every spiritual leader we lost, we invite
you to take time to look back on those who are gone but
whose influence remains strong
(1918-2009)
Born into poverty as the son of a traveling Pentecostal
minister, Oral Roberts would become a pioneer
televangelist who oversaw what was at one time a $500
million empire The man who led nationally televised
healing crusades found his calling as a teen, when he
said he was healed of a life-threatening case of
tuberculosis by a traveling evangelist.
Roberts recovered, preached his first sermon when he was
18, held his first healing service in 1940s, and founded
the Oral Roberts Evangelistic Association. In 1963, he
founded Oral Roberts University. Even those who don't
remember the days of his televised crusades will
recognize the names of some who attended the university,
such as Joel Osteen and Ted Haggard.
His success also prompted scrutiny. His healings
generated skepticism, and he was widely criticized for a
1980s fundraising claim that God would "call me home" if
Roberts failed to raise millions of dollars for his City
of Faith Medical Center. Eventually, the center closed.
In 2007, his son Richard was forced to leave his post as
head of the university after a scandal involving lavish
spending. The university now has a new president and
more than 3,000 students, and offers more than 75
undergraduate and graduate degrees. After Roberts's
death from complications of pneumonia in December, his
legacy will no doubt be debated. But his influence as a
powerful Pentecostal leader and as a proponent of the
idea that God wants to bless believers helped shape a
generation of the faithful By Ansley Roan (1919-2009)
On May 18th Sri K. Pattabhi Jois took his maha
samadhi--the final spiritual act of a true yogi--leaving
his body at 93. The renowned Indian yoga teacher began
studying with guru Tirumalai Krishnamacharya at age 12;
he and fellow student B.K.S.Iyengar popularized two
different streams of his lineage in America. If you've
heard of Ashtanga'a vigorous, sweaty set of yoga poses
designed to purify the mind and body, it's likely
because of Jois. It's said that he prayed and practiced
daily and taught yoga every day for 64 years. He
believed dedication to yoga practice would help people
"attain physical, mental, and spiritual happiness." As
he liked to say, "Do your practice and all is coming."
The day of his death, one of Jois's students, Dechen
Thurman, told a class that his beloved guru never "got
bored of yoga." He added that it was Jois's dedication
to maintaining a personal practice that made people want
to follow him. "You can all be a Pattabhi Jois," he
said. Meaning, we can all dedicate ourselves to
something so passionately and purposefully that we will
affect the lives of millions. (By Valerie Reiss)
(19472009)
Rev .Timothy Wright, who would become known as the
Godfather of Gospel, developed his love for gospel music
at the age of 12 when he played piano for the choir at
Washington Temple Church of God in Christ in
Bedford-Stuyvesant, Brooklyn. Wright went on to spend
several years at the church as the music director before
he was ordained by Rev. Frederick Washington in the late
1970s. He later founded Grace Tabernacle Christian
Center Church of God in Christ in Crown Heights,
Brooklyn.
Wright released 12 albums, some of which climbed the
Billboard charts and received Grammy nominations,
including, "Come Thou Almighty King" and "Been There
Done That." But the culmination of his career was the
song he recorded during a convocation at his church,
"Jesus, Jesus, Jesus." It was dubbed the "Katrina song"
because it told the story of an old woman who, after
losing everything, still had faith in God. It touched
the hearts of those affected by Hurricane Katrina and
also introduced a new generation of gospel fans to
Wright's rousing baritone. In July, Wright and his
family were in a devastating car accident that left him
paralysed from the chest down. His wife and grandson
were killed. Although Wright vowed to return to the
pulpit upon his recovery, he passed away before he could
fulfill that promise. His music lives on through church
choirs and other gospel artists, and his church lives on
through his son, David Wright, who followed his father's
footsteps from music to the pulpit. By Nicole Symmonds
(1936-2009)
A Catholic intellectual who was named to Time Magazine's
list of 25 Most Influential Evangelicals, Neuhaus was
not easy to categorize. Once a liberal Lutheran pastor
active in the antiwar and civil rights movements, he
converted to Catholicism and is credited with helping to
build the coalition of Catholics and evangelicals that
helped propel President George W. Bush into office.
In the 1960s, he marched with Dr. Martin Luther King in
Selma and joined forces with Rabbi Abraham Joshua
Heschel to speak out against the Vietnam War. Over time
his politics became more conservative, in part because
of his concern about the moral implications of abortion.
His book, "The Naked Public Square: Religion and
Democracy in America," argued against the idea that
religion had no place in public life.
In 1991, a year after his conversion to Catholicism, he
became a Catholic priest. He founded First Things, a
journal about religion and politics.
In 1994, he joined Charles Colson, an American
evangelical leader, to write "Evangelicals and Catholics
Together," which helped lay the groundwork for
cooperation between the two groups. He advised President
Bush on issues like abortion, gay marriage, and stem
cell research which in turn, helped earn him the slot in
Time's 2005 list. Following Neuhaus's death from
complications from cancer in January, the Rev. Jim
Martin, associate editor of the Jesuit magazine America,
called him "arguably the leading voice in conservative
Catholic circles in this country."
{By Ansley Roan) (1935-2009)
An entrepreneur from the age of 6, when he turned a
profit by selling a gift pig, Millard Fuller had a knack
for making money and became a millionaire before he was
30. But when his obsession with work threatened to
destroy his marriage, Fuller and his wife, Linda,
re-examined their lives and set about building a new one
-- for themselves and, ultimately, hundreds of thousands
of others.
The Fullers put their focus on God, and soon a new
life's purpose emerged: providing shelter for the poor.
The ministry they undertook first in Georgia and then in
Africa led to the 1976 launch of Habitat for Humanity
International, a worldwide Christian organization that
relies not just on volunteers, but on the sweat equity
of aspiring homeowners who otherwise couldn't afford
their dreams. Millard Fuller became -- in the words of
Christianity Today'God's contractor.'
Fuller parted unhappily from Habitat for Humanity in
2005 and started a similar effort, the Fuller Center for
Housing. He remains best-known, though, for his work
with Habitat. Said Habitat's CEO, Jonathan Reckford:
"Millard Fuller was a force of nature who turned a
simple idea into an international organization that has
helped more than 300,000 families move from deplorable
housing into simple, decent homes they helped build and
can afford to buy and live in.” (By Mary Gladstone)
(1930-2009)
Both modernity and tradition defined Alfred Gottschalk,
who led Reform Judaism's main institution of higher
learning for three decades and ordained the world's
first woman rabbi Having escaped Holocaust-era Germany
at age 9, Gottschalk turned his experiences there --
including Kristallnacht and the loss of 55 family
members -- into a passion for the Jewish faith and its
people and institutions. He became a rabbi and a leading
scholar in the Reform branch and served as the longtime
president and then chancellor of Hebrew Union
College-Jewish Institute of Religion .
In 1972 in Cincinnati, Gottschalk shook the Jewish world
by ordaining a woman, Sally Priesand, as a rabbi. Twenty
years later, he ordained Israel's first female rabbi.
Starting in the late 1980s, he also broke new ground by
welcoming gays and lesbians to rabbinical studies.
Gottschalk was instrumental, as well, in the development
of the United States Holocaust Memorial Museum in
Washington, D.C., which opened in 1993 (By Mary
Gladstone)
(1935-2009)
The Rev. Frederick J. Eikerenkoetter II, better known as
Rev. Ike, preached a gospel of riches to an audience
that at one time reached 2.5 million, including
television and radio. He started his career as a
Christian minister, becoming an assistant pastor at his
father's church when he was just 14 and attending a
Bible college, but he soon moved away from traditional
Christian doctrine.
He preached that instead of waiting for a heavenly
reward, believers could call on the divine power within
and positive thinking to become wealthy now. It was a
doctrine he called the Science of Living. "This is the
do-it-yourself church," he said. "The only savior in
this philosophy is God in you." He encouraged believers
to imagine themselves swimming in money, and he
requested cash donations from the faithful.
In the 1970s when African-Americans were not widely
represented on television, he commanded an audience of
millions; but he preferred not to be known as a black
preacher, saying, "Call me a green preacher instead,
because the only color of power in the American economy
is green power.”
In recent years, his ministry declined after
investigations into his finances. But his church still
operates in Harlem, and the belief that individuals can
create wealth for themselves through their thoughts
continues to be a powerful and popular philosophy across
the spiritual spectrum..
By Ansley Roan (1931-2009)
Chemist. Photographer, Founder of a Zen monastery in New
York's Catskills,. John Daido Loori, spent his life
integrating art and science, East and West, the ancient
and the modern.
Raised as a Roman Catholic, Loori turned to Buddhism as
an adult, eventually starting the worldwide Mountains
and Rivers Order as well as Zen Mountain Monastery in
Mount Tremper, N.Y. He is credited not only with helping
to Americanize Buddhism, but with creating a Zen program
for prison inmates, encouraging the use of art to teach
the Dharma (Buddhist teachings and traditions),
emphasizing environmental ethics (80 percent of Zen
Mountain Monastery's 230 acres have been designated
"forever wild") and embracing the internet and other
innovations to broaden Zen's reach At the same time,
Abbot Loori guarded the traditions and teachings against
too much modernity. Said Richard Seager, the author of
Buddhism in America, in a 2001 interview: "I think that
while there's no question Daido Roshi is engaged in the
Americanization of Buddhism, he's doing it in a
cautious, very protective way." Indeed, Loori was said
to have described himself as a "radical conservative.”
By Mary Gladstone (1948-2009)
The Rev. Dr. F. Forrester Church, a gifted preacher and
one of the bright lights of the liberal Unitarian
Universalist movement, died at age 61 of complications
from esophageal cancer. He had been minister to the
historic All Souls Unitarian Church in New York The Rev.
Dr. F. Forrester Church, a gifted preacher and one of
the bright lights of the liberal Unitarian Universalist
movement, died at age 61 of complications from
esophageal cancer. He had been minister to the historic
All Souls Unitarian Church in New York City since the
age of 29. Known as Forrest, Church was the son of Idaho
Sen. Frank Church (D), a notable dove during the Vietnam
era, and the grandson of a governor of Idaho. His
father's gift to him of the Jefferson Bible (Thomas
Jefferson's version of the New Testament featuring
Jesus' moral teachings, with all the miracles cut out)
made an indelible impression on his theology. Church
preached a message of love, compassion, and social
service. A prolific author, he wrote or edited 23 books
and published several pieces on Beliefnet. His final
book, "The Cathedral of the World," came out
posthumously. In "Love and Death," written during his
struggle with cancer, he summed up his life's
philosophy: "The goal is to live in such a way that our
lives will prove worth dying for…The one thing that
can't be taken from us, even by death, is the love that
we give away before we go.” (By Wendy Schuman)
(1920-2009)
When Marie Knight first performed for a crowd, she was
so young that her parents had to lift her onto a table
during the church service so she could sing for the
congregation. Listeners were struck not only by her
vocal ability but also by the little girl's poise, a
trait that continued to mark her style in the decades to
come.
Knight went on to become half of a storied gospel-music
duo in the late 1940s. She and singing partner Sister
Rosetta Tharpe were so popular that some of their
numbers, often done in call-and-response format, made it
onto the rhythm-and-blues charts. "Up Above My Head" and
“Didn't It Rain" were among their most acclaimed works.
Though success defined Knight's early professional life,
personal tragedy struck as well. Both of her children
died in a house fire while she was away on tour. Her
marriage, which had followed a whirlwind, four- day
courtship, also ended.
Knight and Tharpe both went their own ways musically by
the mid-1950s. Knight expanded for a while into R&B, but
in later years she enjoyed a comeback as a gospel
artist. Critics hailed her final CD, 2007's "Let Us Get
Together: A Tribute to Reverend Gary Davis." According
to a review in the San Francisco Chronicle, "Her
delivery is soulful enough to surely cause some
nonbelievers to want to get right with God.”
(By Mary Gladstone) (1919-2009)
When the Nazis confined the Jews of Warsaw to a single
neighborhood, isolating it from the rest of the city
with barbed wire, walls, and checkpoints, starvation and
disease were rampant; an estimated 500,000 Jews were
crammed into the ghetto. That number began to drop,
however, as the Nazis shipped daily trainloads of
5,000-6,000 Jews to death camps, luring them with
promises of bread and insisting the trains were destined
for factories with better living and working conditions.
Watching these daily departures was a young man named
Marek Edelman, who understood the passengers' true
fates. As a courier for the ghetto hospital, Edelman had
the right to pull a certain number of Jews off the
trains for "health reasons," since the Nazis were
maintaining the ruse that the trains were bound for
factories and needed healthy workers.
With this power to save lives, Edelman scoured the
trains not for the sick and feeble, but for the very
opposite: Jews who could join an underground resistance
of which he was a leader. Edelman died in 2009, the last
surviving leader of what became known as the Warsaw
Ghetto Uprising, the largest and most sustained armed
Jewish resistance against the Nazis. Although most of
the 220 Jewish fighters were killed in the uprising,
Edelman managed to survive and became a noted
cardiologist after the war. He remained in Poland for
the remainder of his life, and in the 1970s and '80s
became a sharp critic of the government and supporter of
the Solidarity labor movement.
(By Michael Kress) ( 1914 -2009)
During his long career, Rt. Rev. John B. Coburn served
as a biology teacher, chaplain, church rector, and
bishop of the Diocese of Massachusetts. But his many
admirers saw in him a cleric and a leader who did more
than "talk the talk" of religion.
In 1968, he left his position as dean of Episcopal
Theological School in Cambridge, Mass. to spend a year
in Harlem teaching high school dropouts. "I did it," he
was quoted as saying, "to practice what I preach.”
He'd already been something of a groundbreaker in
Cambridge, guiding the seminary through a time when
female students were first included. During Coburn's
nine years as president of the denomination's national
House of Deputies, Episcopalians saw another huge
first--the ordination of women. Of the General
Convention's 1976 vote formalizing ordination, Coburn
told The Boston Globe, "To be in the House of Deputies
when that vote was taken was a religious experience.
When they walked back to their hotels, they were in a
subdued mood, as if they had just left a service of Holy
Communion.”
By Mary Gladstone (1921-2009)
Rabbi Levi Yitzhak Horowitz, the first American-born
Hasidic Jewish rebbe, or spiritual leader, died in
December, 2009. While most Hasidic sects carry the
now-obscure towns in Eastern Europe where they were
founded--Lubavitch, Bobov, Belz, Satmar--Horowitz's
group bears a name more familiar to the contemporary
American ear: He was known as the Bostoner rebbe, leader
of the Bostoner Hasidic sect founded by his father,
Rabbi Pinchas Dovid Horowitz, after he settled in Boston
in 1915. As a young rabbi in 1943, Levi Yitzhak Horowitz
joined a group of rabbis who marched on Washington to
demand that President Franklin D. Roosevelt take action
to save the Jews of Europe from the Holocaust.
As the Bostoner Rebbe, Horowitz's priorities were rooted
in two of Boston's main resources : outreach to the
area's many Jewish students and support for Jewish
families who traveled to Boston for medical treatment.
The latter effort, through a group called Rofeh
International ("Rofeh" is the Hebrew word for "doctor),
which Horowitz founded and his sect continues to run,
connects patients from around the world to medical
specialists in Boston, and provides lodging and meals
while they are there for treatment. Over the years, the
sect has expanded, and Bostoner synagogues and
communities can now be found in Israel and the New
York/New Jersey area, in addition to Boston.
(By Michael Krass)
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