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RNI No. 72289/99 Registered No. DL(N)-06/236/2009-11   

FEBRUARY 16 - 28, 2010

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 'HOLY COW!’ - Philip P. Eapen

 

The Karnataka State cabinet has given its nod for the enactment of a new bill that seeks to ban the slaughter of cows and calves. Thus, Karnataka has joined a select club of nine other Indian states that where “cow slaughter” is illegal.

The new bill will be introduced in the state legislative assembly soon. This bill will replace the existing law that permits farmers to kill their cattle in exceptional circumstances after obtaining a certificate from a local governing body. The ruling party, the BJP, feels that this exception is not in line with the directive principle, in the Constitution of India, that encourages the states to take all possible steps to protect cows.

That cows found their place in the Constitution of India is incredible! The great men who fashioned the Constitution were careful to include such a directive principle. What scientific or logical reasons justify such a directive principle? None! Any Indian in favour of a ban on “cow slaughter” will explain it thus: “India is a Hindu country. We Hindus venerate the cow as our mother, 'gau matha.' We also worship the cow. Apart from dairy products, we regard the urine and dung of cows to be edible, as a sacred medicine. Therefore, it is our sacred duty to protect cows. People of other religions should know that this is a Hindu country. They should respect our beliefs.”

India is not a Hindu country. Jainism and Buddhism too arose from this part of the world. They too, and other ancient religions, can lay fair claim on India. If India should follow Hindu beliefs and pass laws to protect the cow, then the Jains too will demand a law that bans the use of potatoes, onions, and any other thing that grows below the soil surface. Buddhists may wish to impose a ban on all meats and fish in the name of ahimsa.

Attempts to hijack the legislature to make laws that favour the superstitions of one religion are acts of subversion. Why should a state make legal provisions for the religious beliefs of its people? Unfortunately, such a question does not make sense to many Indian Hindus. So much for secularism in India! India's definition of secularism is indeed strange. Instead of insisting on a clear separation of state and religion, India's secularists insist that the government keep equal distance from all religions and give favours to all religions.

Opposition to the ban on “cow slaughter” does not always come from Muslims and Christians in India. Sensible farmers in Karnataka are up in arms against the BJP's move. What are they to do with oxen and cows that are of no use to them? Will the political leadership take care of these aging and sick animals? Of course, we are told that the new law seeks to set up large centres to house unwanted cattle! We already know the state of such centres in states such as Haryana. Old, sick and weak cattle are left there to die a slow death. The bovine inmates often starve to death. In most of north India, dead cattle is left in open fields to rot. Vultures and eagles feed on their carcasses. The stench from such goshalas is unbearable. So much for the Hindu veneration of cows. They even deny their holy cows a decent burial.

Some time ago, the honourable High Court of Delhi ordered that all stray cattle be removed from Delhi's roads. The local bodies swung into action and rounded up several thousand cattle and housed them in several goshalas. The imprisoned cattle died of hunger and thirst. Up to a thousand of them died every month. I don't think Delhi's streets are now free of stray cattle. The sacred cow has been reduced to a beggar. It begs for food, going door to door, to eat stale rotis that their devotees so carefully keep for them. I have seen cows feeding on waste paper and plastic bags.

India has the largest cattle population in the world one for every Indian! Yet, we do not have enough food to feed this large population. Probably half of this cattle population is a big drain on India's economy. The money spent on the feed and upkeep of old and sick animals is not justified economically. According to a report from the Indian Ministry of Information (1957), “The large animal population is more a liability than an asset in view of our land resources.” Today's situation might be worse.

Its only the upper caste Hindus who avoid eating beef. The so-called “untouchables” and outcasts eat beef. Why should beef be banned to satisfy the fancy of a minority among Hindus?

The task of skinning dead cattle was reserved for the Chamars, one of the “low” castes in India. “Low” castes always were at the receiving end of upper caste violence related to the slaughter of cows. One of the right-wing Hindu leaders, Giriraj Kishore, once said that the life of cow is more precious that that life of a Dalit (The Telegraph, 1 January 2003, 1). And all this despite the archaeological evidence that show that ancient Hindus in the vedic period ate beef and drank alcoholic beverages. The extremist Hindu view that it was “foreigners” who brought the practice of 'cow slaughter' into India is not true. J. Kuruvichira, in his research on this subject, cites Walker: “Several Vedic sacrifices demanded the slaughter of bulls, after which a piece of the flesh was eaten by the sacrificer. Beef in those days formed part of the regular diet of the Hindu, rishis and Brahmins excluded” (B. Walker, Hindu World, I, 255).

I am not trying to promote beef. If upper-caste Hindus do not wish to eat beef, let them not eat beef. But why should they dismiss the personal liberties of those who do not share their religious beliefs? Will they stop eating potatoes and onions to please the followers of Jain religion? Hindus should learn to respect other people's freedoms.

I am not a Hindu. I do not wish to surrender my liberty to choose my food. I do not want Muslims to tell me that I should not eat pork. I do not want Jews in this country to tell me that I should not eat Seer fish, crab or prawns. And I do not want Jains to tell me that I should not eat potatoes or onions! I do not want dog-lovers to tell me that I shouldn't eat broiler dogs. And I do not want snake-worshippers to tell me that I shouldn't eat snakes! Jaago re! Let's wake up! One man's 'god' is another man's food. Even if none of us should slaughter a cow for food, the carcass of each cow in India will be eaten up micro-organisms and vultures.

I have Hindu friends who eat beef. Some of them are of the opinion that milch cows should not be slaughtered. Yes, Indians venerate the cow for the sake of dairy products. We conveniently forget that a cow's milk belongs to her calf. We deprive a calf of its birthright and steal its food. Will we allow any animal to do this to us and to our children? There's another cruelty that we practise. We deny mother's milk to our children after 45 days or 3 months. We then shove a bottle of cow/buffallo milk into their mouth.

Milk is species-specific. Each mammal produces milk suited for its progeny. And the best way to drink milk is straight from the source!

Besides the impropriety of stealing milk from other species, we need to appreciate the fact that alien milk is dangerous for our health. The dairy and industrial lobby may not want us to know this. Their vested interests cannot nullify the facts, however. Most Indians cannot digest lactose, the sugar in milk. For such lactose intolerant folks, milk is akin to poison. Besides, alien milk produces allergies and other health problems. It is now common knowledge that milk from cows and buffaloes can cause anaemia, allergies, diabetes, chronic constipation, ear infections, and even coronary heart disease. Fats in cow milk, it is claimed, is just at a low concentration of 3.5%. However, this fat contributes to 50% of the calories in milk. In the Indian scenario, animal milk contains deadly coliform bacteria and organo-chlorine pesticides. There is no reason why we should venerate the cow for the milk she yields.

Finally, legislative attempts to protect cows show how lop-sided our priorities are. Why can't our politicians devoted their energy to rid this country of corruption? Why don't we fight the high rate of illiteracy, female infanticide, and child labour? Many countries have conquered infectious diseases. Our most literate state, Kerala, is still battling mosquito-borne infectious diseases. Millions of children go to bed hungry. Women and children are sold into prostitution. People are massacred in the name of religion. Vast population of tribal people are neglected by all political parties. They fall prey to Maoist schemes. Churches and mosques are vandalised. Minorities live in fear.

That's when Karnataka government came up with their bright idea to protect cows from slaughter, as if cows were facing extinction in India!
 
 

This page is updated on Feb 18, 2009

 
 
 

 
 


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