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Thodupuzha, a small town at the foothills of Western
Ghats in Kerala, was gripped by violent protests and
curfews last week. Muslims protestors ravaged the town
and forced shopkeepers to close down their shops. They
were up in arms against a question paper that insulted
their god ‘Allah’ and their prophet Muhammad.
The offending question paper was part of an internal
examination in the Malayalam language department of
Newman College, Thopuzha. The head of department, one
Prof Joseph, had included a few lines of fictitious
conversation between the prophet Muhammad and Allah to
test his students’ skill at punctuation and grammar.
Little did the professor realize that this exercise
would be a full stop in his career! Those lines
portrayed Allah and the prophet in bad light. The author
of those lines – whether the professor or someone else –
betrays his malice and folly.
Malice, because the writer portrays Allah and the
prophet as persons bereft of any intelligence. The
writer places abusive words in the mouth of Allah.
Whatever one thinks of Islam or its followers, it is
indeed wickedness to ascribe a folly and vulgarity to
the Muslim’s god. If the ‘conversation’ included in the
exercise had been between two ordinary Muslims, things
would have been slightly different.
This was an act of folly because the professor allegedly
created a joke about Allah and Muhammad as if he were
creating a Sardarji joke. The Sikh community has a sense
of humour that is unique; they laugh at themselves even
as other laugh at them, thereby nullifying the effect of
any cruel joke. It was foolish of the professor to
ridicule the Muslim community. If people think that he
did this deliberately to create a religious uprising or
riot, they cannot be blamed. Mr Joseph, being a
professor, will find it difficult to convince anyone
that he was unaware of past Muslim objections to
criticism and ridicule. The whole world knows what will
happen if someone makes a cartoon or a joke about any
Islamic icon.
The Newman College suspended the professor from service.
The Catholic diocese under which the college functions
has expressed regret. However, it is unfortunate that
the entire blame is now on the professor. How is it that
the Principal of the college does not share any blame?
Responsibility for any academic issue should finally be
on the Principal’s shoulders.
The ministers in charge of Education and Home Affairs
called for strict action against just the professor.
They wanted to press criminal charges against Prof
Joseph. If the Principal and the management of the
college can be let off the hook, and if the latter can
wriggle out of the situation by just issuing a notice of
regret, why can’t the professor be given a chance to
apologize unconditionally? After all, he is a teacher –
that too, a teacher of the local language. The
examination was an internal assessment—not a University
exam in which the question paper could get wide
circulation. The Kerala Government’s decision to frame
criminal charges against the professor might be
interpreted as an attempt to please a minority community
at the expense of another.
Students who were offended by the question should have
complained to the Principal. They should have sought the
professor’s apology or suitable in-house punishment
instead of taking the matter to the streets. The
disturbance in the region was not caused by the question
paper; it was the decision of the students to take the
matters to the wider religious community that created
widespread disturbance. One breach of law does not
excuse or justify another. One negative action should
not have been dealt with by another larger negative
reaction.
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