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It has to do with answers for a wide range of questions
such as : why we are here, and what is our purpose in
life? What should be our goals for life? What should be
our values and priorities?
Some worldview questions are about God: Does He exist?
Can we know Him? If God exists, can we experience Him?
Does He perform miracles as claimed in the Bible? Does
He communicate with men?
What is God's role in history? Is there a purpose and
meaning in history? Is he in charge of all events
occurring in our world? Then, can we know what lies
beyond the grave?
Each religion tries to answer these questions and they
form the basis of beliefs, rituals and observances. The
followers of each religion usually are expected to shape
their attitude towards questions of the day based on
these beliefs…
A serious Christian should be able to know where he
stands in respect of issues cropping up in pluralistic
societies like ours. When he deviates from basic tenets
and embrace publicly contrary stands, he creates
confusion and invites ridicule. It is even possible when
Christians turn men pleasers and twist doctrines to
conform to the ways of the world, they are of little use
in furthering God's kingdom.
In a particular year, a Hindu priest happened to give
the opening prayer at the US House of Representatives.
Most people who witnessed it perhaps did not attach any
significance to the same. But a newsletter by a
concerned Christian group observed as follows:
'While it is true that the United States was founded on
the sacred principle of religious freedom for all, that
liberty was never intended to exalt other religions to
the level that Christianity holds in our country's
heritage. Our Founders expected that Christianity -- and
no other religion -- would receive support from the
government as long as that support did not violate
peoples' consciences and their right to worship.
They would have found utterly incredible the idea that
all religions, including paganism, be treated with equal
deference. As for our Hindu priest friend, the United
States is a nation that has historically honored the one
true God. Woe be to us on that day when we relegate Him
to being merely one among countless other deities in the
pantheon of theologies.'
Gandhi, with his broad vision, was able to acknowledge
the depth of the teachings of Christ, particularly the
Sermon on the Mount. Interfaith debates and interfaith
prayers are common feature of our culture. Any effort to
bring about religious harmony in a pluralistic community
and all training imparted to children to respect all
religions should be welcomed. But then it would be a
great untruth to state that all religions are the same.
There are a number of values which are common to most
religions but those who are not superficial will have
known that religions also differ in fundamental ways.
Just to quote one instance. When the Bible clearly says
that 'there is no other name given among men whereby we
might be saved' (“And there is salvation in and through
no one else, for there is no other name under heaven
given among men by and in which we must be saved.” Acts
4:12 ) there is no option left to the Christian but to
stand by the Book. It is quite likely that this stand
may not find appreciation among followers of other
religions and might even make him unpopular. Such a
Christian might be open to the charge of being a
fundamentalist. Why, he will even be hated because of
Christ.('All men will hate you because of me, but he who
stands firm to the end will be saved.'Mark 13: 13)
At the same time, the Gospel only wants us to speak the
truth in love and not impose our religion on unwilling
people. We are bound to respect those who disagree with
us in the extreme and bear no animosity on this count.
Hinduism has many strands. But one prominent Hindu view
is that there are many paths to reach the same God. Such
a view should seem very broadminded when compared to the
'one-way' claim. But then those who have chosen to
follow Christ can not afford to make a compromise on
this chief dictum. There could be many such examples of
situations wherein the Christian might be compelled to
take a different stand.
The latest book, Biblical World View, by P Abraham,
editor of Light of Life, dwells among other things, on
the need to walk the talk More than that, he laments
that Christians have little influence or role in public
policies affecting the lives of the people. They need to
get involved as responsible citizens in the betterment
of the nation materially and morally with a positive
answer to the eternal question, 'Am I my brother's
keeper?'
While driving our private cars we are bound to obey the
traffic rules laid down by the society. This calls for a
knowledge of the traffic laws. Similarly. living the
Christian life in a pluralistic society demands an
awareness of the problems confronting it. Of late, the
Christian has turned very individualistic as if he has
nothing to do with the world he lives in and is only
accountable to God. The persecution and the communally
surcharged atmosphere could have driven some Christians
to accept a low profile. But then Christian virtues are
meant to be shaped and practiced in the life of the
community and in getting involved in its rough and
tumble.
And as in his earlier book, Faith at Work he has not
spared the church and its leaders in the matter of
exposing their un-Biblical ways. To closet believers he
has this counsel from Isaiah : “It is time to stand up
and be counted. Stop trying to live in two worlds. Go
and deliver my message; live by your calling.”
One could keep this book just for very inspirational
quotes containing the distilled wisdom in the numerous
pithy statements from the warriors of faith. For
instance sample this one from T. S. Eliot: “God has put
enough into the world to make faith in Him a most
reasonable thing, and He has left enough out to make it
impossible to live by sheer reason or observation
alone.”
Look at all the power games inside and outside the
churches and relate them with this one from A. W. Tozer:
“The man who is ambitious to lead is disqualified as a
leader. A true and safe leader is likely to be one who
has no desire to lead, but is forced into a position of
leadership by the inward pressure of the Holy Spirit and
the press of the external situation.”
The author may face the charge of being repetitive in
this book; but this is an inherent possibility arising
from the fact that the book is a collection of his
editorials in Light of Life. And he is rooting in the
same Gospel while commenting on the same contemporary
scene.
This is a book that has come out of the pen of one who
reads the Bible along with the daily newspaper and keeps
telling the world that the word of God is reliable and a
good foundation for our lives. He has a passion and his
words have an authenticity that strike the reader as
flowing from the authority of the Spirit of Truth.
The book will be eminently helpful to those evangelists
who are reaching out to the educated and the elite and
also to church leaders who need to keep abreast of
current issues facing the country and the people. It is
a good guide to the goals, attitudes and approaches to
issues that confront Christians in our land. It will
deepen the average readers' faith and inspire him to
launch out deeper.
Publisher:
Light of Life Books,
21,YMCA Road, Mumbai 400008.
Page 182,
Author : P Abraham,
(Editor, Light of Life)
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